Le rapport Barnebys 2018 : la montée de l’excellence digitale et de l’art féminin
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Barnebys Rapport
Skjeer Åtte stk.skjeer av horn. 1800-tallet.En savoir plus
Norvège- 1d 7h
- Estimation basse
- Voir les enchères 80 EUR
Native American Rare Historic Tohono O'odham Pot, Ca early 1900's. #1139
Native American Rare Historic Tohono O'odham Wine Pot, Ca early 1900's. #1139 Description: #1139 Native American Rare Historic Tohono O'odham Wine Pot, Ca early 1900's. Out of all my years of collecting this is the first like this, I have found. Dimensions: 9.5" x 9,5" Condition: Excellent for its age and use. Historically, the O’odham inhabited an enormous area of land in the southwest, extending South to Sonora, Mexico, north to Central Arizona (just north of Phoenix, Arizona), west to the Gulf of California, and east to the San Pedro River. This land base was known as the Papagueria and it had been home to the O’odham for thousands of years. From the early 18th Century through to the present, the O’odham land was occupied by foreign governments. With the independence of Republic of Mexico, O’odham fell under Mexican rule. Then, in 1853, through the Gadsden Purchase or Treaty of La Mesilla, O’odham land was divided almost in half, between the United States of America and Mexico. According to the terms of the Gadsden Purchase, the United States agreed to honor all land rights of the area held by Mexican citizens, which included the O’odham, and O’odham would have the same constitutional rights as any other United States citizen. However, the demand for land for settlement escalated with the development of mining and the transcontinental railroad. That demand resulted in the loss of O’odham land on both sides of the border. Following the Plan de Iguala, O’odham lands in Mexico continued to decrease at a rapid rate. In 1927, reserves of lands for indigenous peoples, were established by Mexico. Today, approximately nine O’odham communities in Mexico lie proximate to the southern edge of the Tohono O’odham Nation, a number of which are separated only by the United States/Mexico border. On the U.S. side of the border, the Gadsden Purchase had little effect on the O’odham initially because they were not informed that a purchase of their land had been made, and the new border between the United States and Mexico was not strictly enforced. In recent years, however, the border has come to affect the O’odham in many ways, because immigration laws prevent the O’odham from crossing it freely. In fact, the U.S.-Mexico border has become “an artificial barrier to the freedom of the Tohono O’odham. . . to traverse their lands, impairing their ability to collect foods and materials needed to sustain their culture and to visit family members and traditional sacred sites.” O’odham members must produce passports and border identification cards to enter into the United States. On countless occasions, the U.S. Border Patrol has detained and deported members of the Tohono O’odham Nation who were simply traveling through their own traditional lands, practicing migratory traditions essential to their religion, economy and culture. Similarly, on many occasions U.S. Customs have prevented Tohono O’odham from transporting raw materials and goods essential for their spirituality, economy and traditional culture. Border officials are also reported to have confiscated cultural and religious items, such as feathers of common birds, pine leaves or sweet grass. The division of O’odham lands has resulted in an artificial division of O’odham society. O’odham bands are now broken up into 4 federally recognized tribes: the Tohono O’odham Nation, the Gila River Indian Community, the Ak-Chin Indian Community and the Salt River (Pima Maricopa) Indian community. Each band is now politically and geographically distinct and separate. The remaining band, the Hia-C’ed O’odham, are not federally recognized, but reside throughout southwestern Arizona. All of the groups still speak the O’odham language, which derives from the Uto-Aztecan language group, although each group has varying dialects. (Source Tohono O'odham Nation), Native American, Rare Historic Tohono O'odham Wine Pot, Ca early 1900's. #1139, Description: #1139 Native American Rare Historic Tohono O'odham Wine Pot, Ca early 1900's. Out of all my years of collecting this is the first like this, I have found. Dimensions: 9.5" x 9,5", Condition: Excellent for its age and use. Historically, the O’odham inhabited an enormous area of land in the southwest, extending South to Sonora, Mexico, north to Central Arizona (just north of Phoenix, Arizona), west to the Gulf of California, and east to the San Pedro River. This land base was known as the Papagueria and it had been home to the O’odham for thousands of years. From the early 18th Century through to the present, the O’odham land was occupied by foreign governments. With the independence of Republic of Mexico, O’odham fell under Mexican rule. Then, in 1853, through the Gadsden Purchase or Treaty of La Mesilla, O’odham land was divided almost in half, between the United States of America and Mexico. According to the terms of the Gadsden Purchase, the United States agreed to honor all land rights of the area held by Mexican citizens, which included the O’odham, and O’odham would have the same constitutional rights as any other United States citizen. However, the demand for land for settlement escalated with the development of mining and the transcontinental railroad. That demand resulted in the loss of O’odham land on both sides of the border. Following the Plan de Iguala, O’odham lands in Mexico continued to decrease at a rapid rate. In 1927, reserves of lands for indigenous peoples, were established by Mexico. Today, approximately nine O’odham communities in Mexico lie proximate to the southern edge of the Tohono O’odham Nation, a number of which are separated only by the United States/Mexico border. On the U.S. side of the border, the Gadsden Purchase had little effect on the O’odham initially because they were not informed that a purchase of their land had been made, and the new border between the United States and Mexico was not strictly enforced. In recent years, however, the border has come to affect the O’odham in many ways, because immigration laws prevent the O’odham from crossing it freely. In fact, the U.S.-Mexico border has become “an artificial barrier to the freedom of the Tohono O’odham. . . to traverse their lands, impairing their ability to collect foods and materials needed to sustain their culture and to visit family members and traditional sacred sites.” O’odham members must produce passports and border identification cards to enter into the United States. On countless occasions, the U.S. Border Patrol has detained and deported members of the Tohono O’odham Nation who were simply traveling through their own traditional lands, practicing migratory traditions essential to their religion, economy and culture. Similarly, on many occasions U.S. Customs have prevented Tohono O’odham from transporting raw materials and goods essential for their spirituality, economy and traditional culture. Border officials are also reported to have confiscated cultural and religious items, such as feathers of common birds, pine leaves or sweet grass. The division of O’odham lands has resulted in an artificial division of O’odham society. O’odham bands are now broken up into 4 federally recognized tribes: the Tohono O’odham Nation, the Gila River Indian Community, the Ak-Chin Indian Community and the Salt River (Pima Maricopa) Indian community. Each band is now politically and geographically distinct and separate. The remaining band, the Hia-C’ed O’odham, are not federally recognized, but reside throughout southwestern Arizona. All of the groups still speak the O’odham language, which derives from the Uto-Aztecan language group, although each group has varying dialects. (Source Tohono O'odham Nation)En savoir plus
USA- Galerie
A stunning piece of functional decor, this table boasts a base in burnished brass-finished metal with an asymmetric shape from which stem several metal legs in the same finishing. The top was crafted in the elongated shape of a leaf made up of two identical layers thick 10 mm each, enclosing a unique decoration made of a central Canaletto walnut strip flanked by diagonal sections of briccola wood sourced from vintage piles used to mark the navigable channels through Venice lagoon. This accent, tempered by time and evocative of this magic city, will make a statement in a contemporary home.En savoir plus
Italie- Galerie
Peu de temps restant!
Annonce
Benkeskap Telemark. Rester av rosemalt dekor. 1700-tallets andre halvdel. Omfattende restaurert.En savoir plus
- Norvège
- 5d 7h
- Estimation basse
- Voir les enchères 160 EUR
18th cent. Horn spoon with white metal fittings. 6ins.En savoir plus
Grande Bretagne- 2d 23h
- Estimation basse
- Voir les enchères 20 EUR
Peu de temps restant!
Hylle Hallingdal. Rosemalt. 1900-tallets første halvdel.En savoir plus
- Norvège
- 7h
- Estimation basse
- Voir les enchères 80 EUR
Annonce
Peu de temps restant!
Lot Kobber, jern og treverk. 17/18- og 1900-tallet.En savoir plus
- Norvège
- 7h
- Estimation basse
- Voir les enchères 80 EUR
Striking a perfect balance between modernity and tradition, this round mirror is a superb example of contemporary design mixed with the use of classic craftsmanship methods. The round mirrored glass surface is adorned with a stunning decoration of handmade glass leaves that create another round shape within the piece, as if twirling in the wind. The textured surface of the three-dimensional leaves contrasts with the smooth finish of the semi-spherical decorations that further embellish this mirror with jewel-like accents.En savoir plus
- Italie
- Galerie
Annonce
LARS PIRAK Samekniv, renhorn och läder, signerad.
Total längd 24 cm.En savoir plus
Suède- 5d 8h
- Estimation basse
- Voir les enchères 380 EUR
Peu de temps restant!
HÖRNSKÅP, klassisk modell, vitrinöverdel.
HÖRNSKÅP, klassisk modell, vitrinöverdel.En savoir plus
- Suède
- 8h
- Estimation basse
- Voir les enchères 50 EUR
SVEPASK, 1800-tal, dekorerad.En savoir plus
- Suède
- 8d 8h
- Estimation basse
- Voir les enchères 50 EUR
ALLMOGE, 1700/1800-TAL H76XB113XL53CM UTFÄLLD LÄNGD 190CM VI LEVERERAR PERSONLIGEN TILL FLERTALET STÄDER I SVERIGE, FÅ REDA PÅ FRAKTKOSTNAD GENOM ATT MAILA OSS PÅ SECONDHANDBUTIKEN.SE@GMAIL.COM MER VAROR FINNER DU PÅ WWW.ANTIKKOMPANIET.SE WE PERSONALLY DELIVER TO MANY CITIES THROUGHOUT SWEDEN AND WE ALSO EXPORT. E-MAIL US FOR DELIVERY COSTS AT SECONDHANDBUTIKEN.SE@GMAIL.COM MORE PRODUCTS AVAILABLE AT WWW.ANTIKKOMPANIET.SEEn savoir plus
- Suède
- Galerie
Omani Bedouin Lidded Basket, Interlaced with Leather and lizard skin, #864
Antique Basket 864. Description: Vintage Rare handmade Omani Bedouin lidded basket, interlaced with leather, having parts of a lizard skin top, and bottom collected in Muscat some 40 years ago while on a business trip to the area. The piece is in good condition given its age. These were approximately 70-80 years old when I purchased them so they have seen a good bit of history. This piece has a heavy patina on it from the years witnessed over time. Dimensions are approximately 4"x 5". Antique Basket, 864. Description: Vintage Rare handmade Omani Bedouin lidded basket, interlaced with leather, having parts of a lizard skin top, and bottom collected in Muscat some 40 years ago while on a business trip to the area. The piece is in good condition given its age. These were approximately 70-80 years old when I purchased them so they have seen a good bit of history. This piece has a heavy patina on it from the years witnessed over time. Dimensions are approximately 4"x 5"En savoir plus
- USA
- Galerie
Annonce
Omani Bedouin Lidded Basket, Interlaced with Leather, and Lizard Skin
Vintage Omani Basket 876. Description: Vintage Rare handmade Omani Bedouin lidded basket, interlaced with leather, having a lizard skin top, and bottom collected in Muscat some 40 years ago while on a business trip to the area. The piece is in excellent condition given its age. These were approximately 70-80 years old when I purchased them so they have seen a good bit of history. This piece has a heavy patina on it from the years witnessed over time. Dimensions are approximately 4"x 5". Vintage Omani Basket, 876. Description: Vintage Rare handmade Omani Bedouin lidded basket, interlaced with leather, having a lizard skin top, and bottom collected in Muscat some 40 years ago while on a business trip to the area. The piece is in excellent condition given its age. These were approximately 70-80 years old when I purchased them so they have seen a good bit of history. This piece has a heavy patina on it from the years witnessed over time. Dimensions are approximately 4"x 5"En savoir plus
- USA
- Galerie
Nouveau!
KOPPAR, parti, trebenta kokare mm.
KOPPAR, parti, trebenta kokare mm.En savoir plus
- Suède
- 11d 1h
- Estimation basse
- Voir les enchères 60 EUR
Omani Bedouin Lidded Basket, Interlaced with Leather and lizard skin, #864
Antique Basket 864. Description: Vintage Rare handmade Omani Bedouin lidded basket, interlaced with leather, having parts of a lizard skin top, and bottom collected in Muscat some 40 years ago while on a business trip to the area. The piece is in good condition given its age. These were approximately 70-80 years old when I purchased them so they have seen a good bit of history. This piece has a heavy patina on it from the years witnessed over time. Dimensions are approximately 4"x 5". Antique Basket, 864. Description: Vintage Rare handmade Omani Bedouin lidded basket, interlaced with leather, having parts of a lizard skin top, and bottom collected in Muscat some 40 years ago while on a business trip to the area. The piece is in good condition given its age. These were approximately 70-80 years old when I purchased them so they have seen a good bit of history. This piece has a heavy patina on it from the years witnessed over time. Dimensions are approximately 4"x 5"En savoir plus
- USA
- Galerie
ALLMOGE, 1800-TAL LÄNGD 40CM VI LEVERERAR PERSONLIGEN TILL FLERTALET STÄDER I SVERIGE, FÅ REDA PÅ FRAKTKOSTNAD GENOM ATT MAILA OSS PÅ SECONDHANDBUTIKEN.SE@GMAIL.COM MER VAROR FINNER DU PÅ WWW.ANTIKKOMPANIET.SE WE PERSONALLY DELIVER TO MANY CITIES THROUGHOUT SWEDEN AND WE ALSO EXPORT. E-MAIL US FOR DELIVERY COSTS AT SECONDHANDBUTIKEN.SE@GMAIL.COM MORE PRODUCTS AVAILABLE AT WWW.ANTIKKOMPANIET.SEEn savoir plus
- Suède
- Galerie
Native American, Anasazi Corrugated Pottery Cooking Pot, , CA 1000-1600
Native American, Anasazi Corrugated Olla - ca 1000-1600 AD 1040. Description: Native American, Anasazi Pottery Corrugated Olla - brown outside / black inside. Ca 1000-1600 AD Dimensions: 9" W X 9" H. Condition: Excellent condition for age Provenance: From the Estate of Geald Ayers- Moneta, VA Some background on the Anasazi: Ancestral Pueblo culture, also called Anasazi, prehistoric Native American civilization that existed from approximately AD 1000 to 1600, centering generally on the area where the boundaries of what are now the U.S. states of Arizona, New Mexico, Colorado, and Utah intersect. The descendants of the Ancestral Pueblo comprise the modern Pueblo tribes, including the Hopi, Zuni, Acoma, and Laguna. As farmers, Ancestral Pueblo peoples and their nomadic neighbors were often mutually hostile; this is the source of the term Anasazi, a Navajo word meaning “ancestors of the enemy,” which once served as the customary scientific name for this group. Ancestral Pueblo prehistory is typically divided into six developmental periods. The periods and their approximate dates are Late Basket maker II (AD 100–500), Basket maker III (500–750), Pueblo I (750–950), Pueblo II (950–1150), Pueblo III (1150–1300), and Pueblo IV (1300–1600). When the first cultural time lines of the American Southwest were created in the early 20th century, scientists included a Basket maker I stage. They created this hypothetical period in anticipation of finding evidence for the earliest stages of the transition from hunting and gathering economies to fully agricultural societies. By the late 20th century archaeologists had concluded that Basket maker II peoples had actually filled that role. Rather than renaming Basket maker II and III to reflect this understanding of the evidence, Basket maker I was generally eliminated from regional time lines, although some scientific discussions about its role in regional chronologies continued in the early 21st century. The Basket maker II and III periods are named for the fine basketry often found in the habitation sites of these people. Like other Archaic cultures in North America, the Basket maker II economy combined hunting, gathering wild plant foods, and some corn (maize) cultivation. These people typically lived in caves or in shallow pit houses constructed in the open. They also created pits in the ground that were used for food storage. Storage pits were often lined and capped in order to aid in food preservation, to prevent vermin infestation, and to prevent injuries. The Basket maker III period (also called the Modified Basket maker period) is marked by the increasing importance of agriculture, including the introduction of bean crops and the domestication of turkeys. To support their agricultural pursuits and increasing population, the people built irrigation structures such as reservoirs and check dams, low stone walls used to slow the flow of rivulets and streams in an area, increasing soil moisture and decreasing erosion. Hunting and gathering continued, although in supplementary roles; an increasingly sedentary way of life coincided with the widespread use of pottery. Basket maker III people resided in relatively deep semisubterranean houses that were located in caves or on mesa tops. During the Pueblo I period most building shifted above ground, and a number of very large communities were built, some with more than 100 adjoining rooms. Stone masonry began to be used, and kivas, the underground circular chambers used henceforth primarily for ceremonial purposes, became important community features. Cotton was introduced as an agricultural product, pottery assumed a greater variety of shapes, finishes, and decorations, and basketry became less common. Throughout this period, the area of Ancestral Pueblo occupation continued to expand, and new communities began to be built in canyons in addition to the traditional mesa-top locations. While many Pueblo I communities were quite large, the Pueblo II period is characterized by a greater diversity of settlements; small hamlets and villages began to be built in addition to the large communities, or “great houses,” that were typical of Pueblo I. Kivas also became more diverse; some were built in towers, while others were built much larger than before. The Pueblo III period was the time of the great cliff dwellings. These villages were built in sheltered recesses in the faces of cliffs but otherwise differed little from the masonry or adobe houses and villages built previously. Large, freestanding apartment-like structures were also built along canyons or mesa walls. In all of these settings, dwellings often consisted of two, three, or even four stories, generally built in stepped-back fashion so that the roofs of the lower rooms served as terraces for the rooms above. These structures had 20 to as many as 1,000 rooms. The population became concentrated in these large communities, and many smaller villages and hamlets were abandoned. Agriculture continued to be the main economic activity, and craftsmanship in pottery and weaving achieved its finest quality during this period. Ancestral Pueblo people abandoned their communities by about AD 1300, the time that marks the beginning of the fourth Pueblo period. It is believed that a convergence of cultural and environmental factors caused this to occur. The Great Drought (1276–99) probably caused massive crop failure; rainfall continued to be sparse and unpredictable until approximately 1450. At the same time, and perhaps in relation to the Great Drought’s impact on the availability of wild foods, conflicts increased between the Ancestral Pueblo and ancestral Navajo and Apache groups. During the Pueblo IV period, the Ancestral Pueblo moved to the south and the east, building new communities in places where gravity-based irrigation works could be built, including the White Mountains of what is now Arizona, as well as the Rio Grande valley. Although some new villages were even larger than those of Pueblo III, they tended to be cruder in layout and construction than their earlier counterparts; stone was used less often, and in some cases construction materials consisted wholly of adobe. The production of fine pottery continued to flourish and develop, however, as did weaving. The history of the modern Pueblo tribes is usually dated from approximately 1600 onward, as Spanish colonial occupation of the North American Southwest began in 1598. The Spanish mandate was to Christianize the indigenous population and to extract tribute for the crown, and violence was often used in order to gain these ends. This caused deep hostility among the Pueblo peoples, who coordinated a successful regional revolt in 1680; they remained free of Spanish authority for 14 years. By the early 18th century, epidemic disease and colonial violence had reduced the indigenous population and the number of Pueblo settlements, which had fallen from approximately 75 to between 25 and 30 communities. Despite these changes, many aspects of Ancestral Pueblo culture persist in contemporary Pueblo religions, languages, agricultural practices, and craft production. Pueblo descendants numbered some 75,000 individuals in the early 21st century. (Source: Encyclopedia Britannica). Native American, Anasazi Corrugated Olla - ca 1000-1600 AD 1040. Description: Native American, Anasazi Pottery Corrugated Olla - brown outside / black inside. Ca 1000-1600 AD Dimensions: 9" W X 9" H. Condition: Excellent condition for age Provenance: From the Estate of Geald Ayers- Moneta, VA Some background on the Anasazi: Ancestral Pueblo culture, also called Anasazi, prehistoric Native American civilization that existed from approximately AD 1000 to 1600, centering generally on the area where the boundaries of what are now the U.S. states of Arizona, New Mexico, Colorado, and Utah intersect. The descendants of the Ancestral Pueblo comprise the modern Pueblo tribes, including the Hopi, Zuni, Acoma, and Laguna. As farmers, Ancestral Pueblo peoples and their nomadic neighbors were often mutually hostile; this is the source of the term Anasazi, a Navajo word meaning “ancestors of the enemy,” which once served as the customary scientific name for this group. Ancestral Pueblo prehistory is typically divided into six developmental periods. The periods and their approximate dates are Late Basket maker II (AD 100–500), Basket maker III (500–750), Pueblo I (750–950), Pueblo II (950–1150), Pueblo III (1150–1300), and Pueblo IV (1300–1600). When the first cultural time lines of the American Southwest were created in the early 20th century, scientists included a Basket maker I stage. They created this hypothetical period in anticipation of finding evidence for the earliest stages of the transition from hunting and gathering economies to fully agricultural societies. By the late 20th century archaeologists had concluded that Basket maker II peoples had actually filled that role. Rather than renaming Basket maker II and III to reflect this understanding of the evidence, Basket maker I was generally eliminated from regional time lines, although some scientific discussions about its role in regional chronologies continued in the early 21st century. The Basket maker II and III periods are named for the fine basketry often found in the habitation sites of these people. Like other Archaic cultures in North America, the Basket maker II economy combined hunting, gathering wild plant foods, and some corn (maize) cultivation. These people typically lived in caves or in shallow pit houses constructed in the open. They also created pits in the ground that were used for food storage. Storage pits were often lined and capped in order to aid in food preservation, to prevent vermin infestation, and to prevent injuries. The Basket maker III period (also called the Modified Basket maker period) is marked by the increasing importance of agriculture, including the introduction of bean crops and the domestication of turkeys. To support their agricultural pursuits and increasing population, the people built irrigation structures such as reservoirs and check dams, low stone walls used to slow the flow of rivulets and streams in an area, increasing soil moisture and decreasing erosion. Hunting and gathering continued, although in supplementary roles; an increasingly sedentary way of life coincided with the widespread use of pottery. Basket maker III people resided in relatively deep semisubterranean houses that were located in caves or on mesa tops. During the Pueblo I period most building shifted above ground, and a number of very large communities were built, some with more than 100 adjoining rooms. Stone masonry began to be used, and kivas, the underground circular chambers used henceforth primarily for ceremonial purposes, became important community features. Cotton was introduced as an agricultural product, pottery assumed a greater variety of shapes, finishes, and decorations, and basketry became less common. Throughout this period, the area of Ancestral Pueblo occupation continued to expand, and new communities began to be built in canyons in addition to the traditional mesa-top locations. While many Pueblo I communities were quite large, the Pueblo II period is characterized by a greater diversity of settlements; small hamlets and villages began to be built in addition to the large communities, or “great houses,” that were typical of Pueblo I. Kivas also became more diverse; some were built in towers, while others were built much larger than before. The Pueblo III period was the time of the great cliff dwellings. These villages were built in sheltered recesses in the faces of cliffs but otherwise differed little from the masonry or adobe houses and villages built previously. Large, freestanding apartment-like structures were also built along canyons or mesa walls. In all of these settings, dwellings often consisted of two, three, or even four stories, generally built in stepped-back fashion so that the roofs of the lower rooms served as terraces for the rooms above. These structures had 20 to as many as 1,000 rooms. The population became concentrated in these large communities, and many smaller villages and hamlets were abandoned. Agriculture continued to be the main economic activity, and craftsmanship in pottery and weaving achieved its finest quality during this period. Ancestral Pueblo people abandoned their communities by about AD 1300, the time that marks the beginning of the fourth Pueblo period. It is believed that a convergence of cultural and environmental factors caused this to occur. The Great Drought (1276–99) probably caused massive crop failure; rainfall continued to be sparse and unpredictable until approximately 1450. At the same time, and perhaps in relation to the Great Drought’s impact on the availability of wild foods, conflicts increased between the Ancestral Pueblo and ancestral Navajo and Apache groups. During the Pueblo IV period, the Ancestral Pueblo moved to the south and the east, building new communities in places where gravity-based irrigation works could be built, including the White Mountains of what is now Arizona, as well as the Rio Grande valley. Although some new villages were even larger than those of Pueblo III, they tended to be cruder in layout and construction than their earlier counterparts; stone was used less often, and in some cases construction materials consisted wholly of adobe. The production of fine pottery continued to flourish and develop, however, as did weaving. The history of the modern Pueblo tribes is usually dated from approximately 1600 onward, as Spanish colonial occupation of the North American Southwest began in 1598. The Spanish mandate was to Christianize the indigenous population and to extract tribute for the crown, and violence was often used in order to gain these ends. This caused deep hostility among the Pueblo peoples, who coordinated a successful regional revolt in 1680; they remained free of Spanish authority for 14 years. By the early 18th century, epidemic disease and colonial violence had reduced the indigenous population and the number of Pueblo settlements, which had fallen from approximately 75 to between 25 and 30 communities. Despite these changes, many aspects of Ancestral Pueblo culture persist in contemporary Pueblo religions, languages, agricultural practices, and craft production. Pueblo descendants numbered some 75,000 individuals in the early 21st century. (Source: Encyclopedia Britannica)En savoir plus
- USA
- Galerie
Stor tine Trøndelag. Trehvit med svidekor. 1800-tallet.En savoir plus
- Norvège
- 4d 7h
- Estimation basse
- Voir les enchères 190 EUR
TRÅG, trä, bemålat, 1900-tal.En savoir plus
- Suède
- 10d 2h
- Estimation basse
- Voir les enchères 40 EUR
This unique vase was crafted of a single piece of cherry wood that was found already damaged and partially rotten. Nicola Tessari worked on the piece by removing the bad parts and highlighting the striking shape that the material took during the process. The result is a one-of-a-kind object that boasts the natural grain. This versatile vase can be used to display dried compositions through its holes, bringing the majesty of nature and a strikingly organic accent to any home.En savoir plus
- Italie
- Galerie
Native American, Anasazi Corrugated Pottery Cooking Pot, , CA 1000-1600
Native American, Anasazi Corrugated Olla - ca 1000-1600 AD 1040. Description: Native American, Anasazi Pottery Corrugated Olla - brown outside / black inside. Ca 1000-1600 AD Dimensions: 9" W X 9" H. Condition: Excellent condition for age Provenance: From the Estate of Geald Ayers- Moneta, VA Some background on the Anasazi: Ancestral Pueblo culture, also called Anasazi, prehistoric Native American civilization that existed from approximately AD 1000 to 1600, centering generally on the area where the boundaries of what are now the U.S. states of Arizona, New Mexico, Colorado, and Utah intersect. The descendants of the Ancestral Pueblo comprise the modern Pueblo tribes, including the Hopi, Zuni, Acoma, and Laguna. As farmers, Ancestral Pueblo peoples and their nomadic neighbors were often mutually hostile; this is the source of the term Anasazi, a Navajo word meaning “ancestors of the enemy,” which once served as the customary scientific name for this group. Ancestral Pueblo prehistory is typically divided into six developmental periods. The periods and their approximate dates are Late Basket maker II (AD 100–500), Basket maker III (500–750), Pueblo I (750–950), Pueblo II (950–1150), Pueblo III (1150–1300), and Pueblo IV (1300–1600). When the first cultural time lines of the American Southwest were created in the early 20th century, scientists included a Basket maker I stage. They created this hypothetical period in anticipation of finding evidence for the earliest stages of the transition from hunting and gathering economies to fully agricultural societies. By the late 20th century archaeologists had concluded that Basket maker II peoples had actually filled that role. Rather than renaming Basket maker II and III to reflect this understanding of the evidence, Basket maker I was generally eliminated from regional time lines, although some scientific discussions about its role in regional chronologies continued in the early 21st century. The Basket maker II and III periods are named for the fine basketry often found in the habitation sites of these people. Like other Archaic cultures in North America, the Basket maker II economy combined hunting, gathering wild plant foods, and some corn (maize) cultivation. These people typically lived in caves or in shallow pit houses constructed in the open. They also created pits in the ground that were used for food storage. Storage pits were often lined and capped in order to aid in food preservation, to prevent vermin infestation, and to prevent injuries. The Basket maker III period (also called the Modified Basket maker period) is marked by the increasing importance of agriculture, including the introduction of bean crops and the domestication of turkeys. To support their agricultural pursuits and increasing population, the people built irrigation structures such as reservoirs and check dams, low stone walls used to slow the flow of rivulets and streams in an area, increasing soil moisture and decreasing erosion. Hunting and gathering continued, although in supplementary roles; an increasingly sedentary way of life coincided with the widespread use of pottery. Basket maker III people resided in relatively deep semisubterranean houses that were located in caves or on mesa tops. During the Pueblo I period most building shifted above ground, and a number of very large communities were built, some with more than 100 adjoining rooms. Stone masonry began to be used, and kivas, the underground circular chambers used henceforth primarily for ceremonial purposes, became important community features. Cotton was introduced as an agricultural product, pottery assumed a greater variety of shapes, finishes, and decorations, and basketry became less common. Throughout this period, the area of Ancestral Pueblo occupation continued to expand, and new communities began to be built in canyons in addition to the traditional mesa-top locations. While many Pueblo I communities were quite large, the Pueblo II period is characterized by a greater diversity of settlements; small hamlets and villages began to be built in addition to the large communities, or “great houses,” that were typical of Pueblo I. Kivas also became more diverse; some were built in towers, while others were built much larger than before. The Pueblo III period was the time of the great cliff dwellings. These villages were built in sheltered recesses in the faces of cliffs but otherwise differed little from the masonry or adobe houses and villages built previously. Large, freestanding apartment-like structures were also built along canyons or mesa walls. In all of these settings, dwellings often consisted of two, three, or even four stories, generally built in stepped-back fashion so that the roofs of the lower rooms served as terraces for the rooms above. These structures had 20 to as many as 1,000 rooms. The population became concentrated in these large communities, and many smaller villages and hamlets were abandoned. Agriculture continued to be the main economic activity, and craftsmanship in pottery and weaving achieved its finest quality during this period. Ancestral Pueblo people abandoned their communities by about AD 1300, the time that marks the beginning of the fourth Pueblo period. It is believed that a convergence of cultural and environmental factors caused this to occur. The Great Drought (1276–99) probably caused massive crop failure; rainfall continued to be sparse and unpredictable until approximately 1450. At the same time, and perhaps in relation to the Great Drought’s impact on the availability of wild foods, conflicts increased between the Ancestral Pueblo and ancestral Navajo and Apache groups. During the Pueblo IV period, the Ancestral Pueblo moved to the south and the east, building new communities in places where gravity-based irrigation works could be built, including the White Mountains of what is now Arizona, as well as the Rio Grande valley. Although some new villages were even larger than those of Pueblo III, they tended to be cruder in layout and construction than their earlier counterparts; stone was used less often, and in some cases construction materials consisted wholly of adobe. The production of fine pottery continued to flourish and develop, however, as did weaving. The history of the modern Pueblo tribes is usually dated from approximately 1600 onward, as Spanish colonial occupation of the North American Southwest began in 1598. The Spanish mandate was to Christianize the indigenous population and to extract tribute for the crown, and violence was often used in order to gain these ends. This caused deep hostility among the Pueblo peoples, who coordinated a successful regional revolt in 1680; they remained free of Spanish authority for 14 years. By the early 18th century, epidemic disease and colonial violence had reduced the indigenous population and the number of Pueblo settlements, which had fallen from approximately 75 to between 25 and 30 communities. Despite these changes, many aspects of Ancestral Pueblo culture persist in contemporary Pueblo religions, languages, agricultural practices, and craft production. Pueblo descendants numbered some 75,000 individuals in the early 21st century. (Source: Encyclopedia Britannica). Native American, Anasazi Corrugated Olla - ca 1000-1600 AD 1040. Description: Native American, Anasazi Pottery Corrugated Olla - brown outside / black inside. Ca 1000-1600 AD Dimensions: 9" W X 9" H. Condition: Excellent condition for age Provenance: From the Estate of Geald Ayers- Moneta, VA Some background on the Anasazi: Ancestral Pueblo culture, also called Anasazi, prehistoric Native American civilization that existed from approximately AD 1000 to 1600, centering generally on the area where the boundaries of what are now the U.S. states of Arizona, New Mexico, Colorado, and Utah intersect. The descendants of the Ancestral Pueblo comprise the modern Pueblo tribes, including the Hopi, Zuni, Acoma, and Laguna. As farmers, Ancestral Pueblo peoples and their nomadic neighbors were often mutually hostile; this is the source of the term Anasazi, a Navajo word meaning “ancestors of the enemy,” which once served as the customary scientific name for this group. Ancestral Pueblo prehistory is typically divided into six developmental periods. The periods and their approximate dates are Late Basket maker II (AD 100–500), Basket maker III (500–750), Pueblo I (750–950), Pueblo II (950–1150), Pueblo III (1150–1300), and Pueblo IV (1300–1600). When the first cultural time lines of the American Southwest were created in the early 20th century, scientists included a Basket maker I stage. They created this hypothetical period in anticipation of finding evidence for the earliest stages of the transition from hunting and gathering economies to fully agricultural societies. By the late 20th century archaeologists had concluded that Basket maker II peoples had actually filled that role. Rather than renaming Basket maker II and III to reflect this understanding of the evidence, Basket maker I was generally eliminated from regional time lines, although some scientific discussions about its role in regional chronologies continued in the early 21st century. The Basket maker II and III periods are named for the fine basketry often found in the habitation sites of these people. Like other Archaic cultures in North America, the Basket maker II economy combined hunting, gathering wild plant foods, and some corn (maize) cultivation. These people typically lived in caves or in shallow pit houses constructed in the open. They also created pits in the ground that were used for food storage. Storage pits were often lined and capped in order to aid in food preservation, to prevent vermin infestation, and to prevent injuries. The Basket maker III period (also called the Modified Basket maker period) is marked by the increasing importance of agriculture, including the introduction of bean crops and the domestication of turkeys. To support their agricultural pursuits and increasing population, the people built irrigation structures such as reservoirs and check dams, low stone walls used to slow the flow of rivulets and streams in an area, increasing soil moisture and decreasing erosion. Hunting and gathering continued, although in supplementary roles; an increasingly sedentary way of life coincided with the widespread use of pottery. Basket maker III people resided in relatively deep semisubterranean houses that were located in caves or on mesa tops. During the Pueblo I period most building shifted above ground, and a number of very large communities were built, some with more than 100 adjoining rooms. Stone masonry began to be used, and kivas, the underground circular chambers used henceforth primarily for ceremonial purposes, became important community features. Cotton was introduced as an agricultural product, pottery assumed a greater variety of shapes, finishes, and decorations, and basketry became less common. Throughout this period, the area of Ancestral Pueblo occupation continued to expand, and new communities began to be built in canyons in addition to the traditional mesa-top locations. While many Pueblo I communities were quite large, the Pueblo II period is characterized by a greater diversity of settlements; small hamlets and villages began to be built in addition to the large communities, or “great houses,” that were typical of Pueblo I. Kivas also became more diverse; some were built in towers, while others were built much larger than before. The Pueblo III period was the time of the great cliff dwellings. These villages were built in sheltered recesses in the faces of cliffs but otherwise differed little from the masonry or adobe houses and villages built previously. Large, freestanding apartment-like structures were also built along canyons or mesa walls. In all of these settings, dwellings often consisted of two, three, or even four stories, generally built in stepped-back fashion so that the roofs of the lower rooms served as terraces for the rooms above. These structures had 20 to as many as 1,000 rooms. The population became concentrated in these large communities, and many smaller villages and hamlets were abandoned. Agriculture continued to be the main economic activity, and craftsmanship in pottery and weaving achieved its finest quality during this period. Ancestral Pueblo people abandoned their communities by about AD 1300, the time that marks the beginning of the fourth Pueblo period. It is believed that a convergence of cultural and environmental factors caused this to occur. The Great Drought (1276–99) probably caused massive crop failure; rainfall continued to be sparse and unpredictable until approximately 1450. At the same time, and perhaps in relation to the Great Drought’s impact on the availability of wild foods, conflicts increased between the Ancestral Pueblo and ancestral Navajo and Apache groups. During the Pueblo IV period, the Ancestral Pueblo moved to the south and the east, building new communities in places where gravity-based irrigation works could be built, including the White Mountains of what is now Arizona, as well as the Rio Grande valley. Although some new villages were even larger than those of Pueblo III, they tended to be cruder in layout and construction than their earlier counterparts; stone was used less often, and in some cases construction materials consisted wholly of adobe. The production of fine pottery continued to flourish and develop, however, as did weaving. The history of the modern Pueblo tribes is usually dated from approximately 1600 onward, as Spanish colonial occupation of the North American Southwest began in 1598. The Spanish mandate was to Christianize the indigenous population and to extract tribute for the crown, and violence was often used in order to gain these ends. This caused deep hostility among the Pueblo peoples, who coordinated a successful regional revolt in 1680; they remained free of Spanish authority for 14 years. By the early 18th century, epidemic disease and colonial violence had reduced the indigenous population and the number of Pueblo settlements, which had fallen from approximately 75 to between 25 and 30 communities. Despite these changes, many aspects of Ancestral Pueblo culture persist in contemporary Pueblo religions, languages, agricultural practices, and craft production. Pueblo descendants numbered some 75,000 individuals in the early 21st century. (Source: Encyclopedia Britannica)En savoir plus
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ALLMOGE, 1800-TAL FACK I SITSEN H91XB50XD52CM VI LEVERERAR PERSONLIGEN TILL FLERTALET STÄDER I SVERIGE, FÅ REDA PÅ FRAKTKOSTNAD GENOM ATT MAILA OSS PÅ SECONDHANDBUTIKEN.SE@GMAIL.COM MER VAROR FINNER DU PÅ WWW.ANTIKKOMPANIET.SE WE PERSONALLY DELIVER TO MANY CITIES THROUGHOUT SWEDEN AND WE ALSO EXPORT. E-MAIL US FOR DELIVERY COSTS AT SECONDHANDBUTIKEN.SE@GMAIL.COM MORE PRODUCTS AVAILABLE AT WWW.ANTIKKOMPANIET.SEEn savoir plus
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Vintage Moroccan Tooled Leather Shoulder Bag, with Beads, Fringe
Vintage Moroccan Tooled Leather Shoulder Bag, with Beads, Fringe, Ca 1970"s, #1145 Description: #1145 Vintage Moroccan Tooled Leather Shoulder Bag, with Beads, Fringe, Ca 1970"s, Dimensions: 24'' x 14'' (61 x 36 cm) Condition: Excellent for ageEn savoir plus
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Turned from a singular piece of cedar, this striking vase shows the work of nature in the delicate rings that run throughout its surface. The curves of its silhouette are enhanced by the choice of a dark color for the exterior, obtained with the use of oxides and graphite. The irregular opening that makes its mouth adds to the feeling that this is a magnificent object showing the power and allure of nature, accompanied with the expert touch of wood working.En savoir plus
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Art Populaire
L’art populaire est souvent vendu en enchères dans les maisons de ventes. Sous ce titre vous trouverez des objets vendu en Europe Centrale, au Royaume-Uni et aux États-Unis. L’art populaire était souvent créer par des artisans locaux mais aussi itinérants. Les motifs et couleurs varient donc dépendant de la région d’origine, rendant les frontières géographiques flous.
L’art populaire se réfère à un style rustique. Les objets étaient fait principalement en pin, alors que la peinture populaire essayait d’imiter divers matériaux comme le bois ou le marbre. La peinture de décor avait des motifs symboliques pris de la Bible, par exemples des bouquets de fleur, des animaux et des récits biblique. Les objets d’art populaire sont très demandés aujourd’hui.
- Recherches les plus populaires